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RAMZAN KAREEM

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RAMZAN KAREEM

by kamkhoon » Fri Sep 14, 2007 7:02 am

ASSALAMALAIKUM WR WB,
DEAR MUSLIMS ,

RAMZAN MUBARAK TO YOU, UR FAMILY AND ENTIRE MUSLIMS. MAY ALLAH SWT SHOWER HIS BLESSINGS.

SPREAD THE WORDS TO OUR NON MUSLIM FRIENDS AND INVITE THEM
THE LOVELY DISHES LIKE HALEEM AND DAHI BADE ETC..

Following is a compilation of Duas for Fasting (Ramadan)

- Dua for keeping a fast at the time of Sehar (Niyaat)




Wa bisawmi ghadinn nawaiytu min shahri ramadan

I intent to keep fast today for the month of Ramadaan



- Dua for breaking a fast at the time of Iftaar

Allahumma inni laka sumtu wa bika aamantu [wa 'alayka tawakkaltu] wa 'ala rizq-ika aftarthu

O Allah. I fasted for you and I believe in You and I break my fast with your sustenance



OR



dhahabadh-dhama'u wab-tallatil 'uruuqi, wa thabatal arju inshaAllah

Thirst has vanished, veins have moistened and Allah willing reward(for the fast) is certainly fixed.



Allaahumma inni as�aluka birahmatika al-lati wasi'at kulli shay�in an taghfira li



O Allah! I beg of you through your infinite mercy which encompasses everythingto forgive (all) my sins



- Dua for breaking a fast at a friends house


Aftara 'indakumus saa'imuna, wa akala ta'aamakumul-abraaru, wasallat 'alaikumul mala'ikat


May fasting people break their fast by you and may pious persons partake of your food and may the angels invoke Allah's blessings for you.



JAZAL ALLAH KHAIR.

RAMADAAN KAREEM
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ramdan kareem

by Abdul mujeeb » Sat Sep 15, 2007 3:02 pm

Things that break the fast



Apart from hayd (menstruation) and nifaas (post-natal bleeding), other things that can break the fast are only considered to do so if the following three conditions apply:



if a person knows that it breaks the fast and is not ignorant; if he is aware of what he is doing and has not forgotten that he is fasting; if he does it of his own free will and is not forced to do it. Among the things that break the fast are actions that involves the expulsion of bodily fluids, such as intercourse, vomiting, menstruation and cupping, and actions that involve ingesting matter, such as eating and drinking. (Majmoo’ al-Fataawa, 25/148)



Among the things that break the fast are things that are classified as being like eating or drinking, such as taking medicines and pills by mouth, or injections of nourishing substances, or blood transfusions.



Injections that are not given to replace food and drink but are used to administer medications such as penicillin and insulin, or tonics, or vaccinations, do not break the fast, regardless of whether they are intra-muscular or intravenous. (Fataawa Ibn Ibraaheem, 4/189). But to be on the safe side, all these injections should be given during the night.



Kidney dialysis, whereby the blood is taken out, cleaned, and put back with some chemicals or nourishing substances such as sugars and salts added, is considered to break the fast. (Fataawa al-Lajnah al-Daa’imah, 10/190).



According to the most correct view, suppositories, eye-drops, ear-drops, having a tooth extracted and treating wounds do not break the fast. (Majmoo’ Fataawa Shaykh al-Islam, 25/233, 25/245).



Puffers used for asthma do not break the fast, because this is just compressed gas that goes to the lungs - it is not food, and it is needed at all times, in Ramadaan and at other times.



Having a blood sample taken does not break the fast and is permissible because it is something that is needed. (Fataawa al-Da’wah: Ibn Baaz, no. 979).



Medicines used by gargling do not break the fast so long as they are not swallowed. If a person has a tooth filled and feels the taste of it in his throat, this does not break his fast. (From the fataawa of Shaykh ‘Abd al-‘Azeez ibn Baaz, issued verbally).



The following things do NOT break the fast:



Having the ears syringed; nose drops and nasal sprays - so long as one avoids swallowing anything that reaches the throat.



Tablets that are placed under the tongue to treat angina and other conditions - so long as one avoids swallowing anything that reaches the throat.



Anything inserted into the vagina, such as pessaries, douches, scopes or fingers for the purpose of a medical examination. Insertion of a scope or intra-uterine device (IUD or “coil”) and the like into the uterus. Insertion into the urethra - for males or females - of a catheter, opaque dye for diagnostic imaging, medication or solutions for cleansing the bladder.



Dental fillings, tooth extractions, cleaning of the teeth, use of siwaak or toothbrush - so long as one avoids swallowing anything that reaches the throat.



Rinsing, gargling or applying topical mouth sprays - so long as one avoids swallowing anything that reaches the throat.



Subcutaneous, intramuscular or intravenous injections - except for those used to provide nourishment.



Anaesthetic gases - so long as the patient is not given nourishing solutions. Medications absorbed through the skin, such as creams and patches used to administer medicine and chemicals. Insertion of a catheter into veins for diagnostic imaging or treatment of blood vessels in the heart or other organs. Use of a laparoscope (instrument inserted through a small incision in the abdomen) to examine the abdominal cavity or to perform operations. Taking biopsies or samples from the liver or other organs - so long as this is not accompanied by the administration of solutions.



Gastroscopy - so long as this is not accompanied by the administration of solutions or other substances.



Introduction of any instrument or medication to the brain or spinal column.



This break the fast - Anyone who eats and drinks deliberately during the day in Ramadaan with no valid excuse has committed a grave major sin (kabeerah), and has to repent and make up for that fast later on. If he broke the fast with something haraam, such as drinking alcohol, this makes his sin even worse. Whatever the case, he has to repent sincerely and do more naafil deeds, fasting and other acts of worship, so as to avoid having any shortfall in his record of obligatory deeds, and so that Allaah might accept his repentance.



“If he forgets, and eats and drinks, then let him complete his fast, for Allaah has fed him and given him to drink.” (Reported by al-Bukhaari, Fath, no. 1933). According to another report, “He does not have to make the fast up later or offer expiation (kafaarah).”



If a person sees someone else who is eating because he has forgotten that he is fasting, he should remind him, because of the general meaning of the aayah (interpretation of the meaning): “… Help one another in righteousness and piety…” [al-Maa’idah 5:2], and the hadeeth, “if I forget, remind me”; and because of the principle that this is an evil action (munkar) that must be changed. (Majlis Shahr Ramadaan, Ibn ‘Uthaymeen, p.70)



Those who need to break their fast in order to save someone whose life is in danger, may break their fast and should make it up later on. This applies in cases where someone is drowning, or when fires need to be put out.
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Ramadaan Kareem

by kam khoon » Sun Sep 16, 2007 6:22 am

Assalamalaikum wr wb.



Mashaallah ... this is very very informative.. May Allah reward u and gives you more knowledge to spread..



Jazak Allah Khair..
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Re: Ramadaan Kareem

by hau » Tue Sep 18, 2007 2:34 am

http://www.islam-watch.org/Shabana/real_islam.pdf This might also be a good time to do some reading.
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